Woman in Front of a Still Life by Cezanne
Paul Gauguin · 1890
Explore the painting
A woman sits before a Cézanne still life owned by Gauguin. Her name remains unknown, but the painting is securely identified as Still Life with Fruit Dish of 1879–80. Before devoting himself to painting, Gauguin collected art; the museum records five or six Cézannes in his collection. This 1890 portrait brings another artist’s work into both a domestic setting and the collector’s own painting.
The woman turns slightly right without meeting our gaze. Dark hair forms a dense shape above light skin. Greenish tones link her face with the cool background. Individual features remain, but colour extends beyond conventional flesh tones. Comparing cheek, white collar and green areas behind her shoulder reveals how neighbouring colours affect the perception of each form.
The museum notes that Cézanne’s still life is reproduced at almost its original scale. A dish, fruit and tall glass are visible. The woman’s head overlaps it, placing two painterly systems in immediate contact. The picture within the picture identifies an artistic resource for Gauguin. It occupies a substantial part of the portrait and helps organize its space.
At the right, tilted white fabric appears almost upright. Long objects rest across it, with large rounded fruit beyond. The museum links this flattening to Cézanne’s example. Objects retain volume, yet their positions resist a single stable viewpoint. The portrait becomes an experiment in spatial relationships learned through close study of another painter’s work.
A plant pattern covers the chair back at the left. Violet-grey upholstery relates to the sitter’s pinkish clothing. Curved wood frames her figure, although her position seems to tip forward, an effect also noted by the museum. The chair identifies furniture while participating in a broader arrangement of flat colour areas where pattern rivals solid volume.
A light hand rests on the dark skirt near the bottom. The fingers have clear contours against broad green and almost black fabric areas. The hand restores a bodily scale after the still life’s unusual spatial relationships. Its light tone corresponds with the collar, helping hold the figure together within a densely coloured, object-filled setting.
The museum notes that Cézanne accused Gauguin of appropriating his style, possibly with this work in mind, although the connection is uncertain. The portrait invites reflection on study, quotation and independent invention. Its source is visible on the canvas. Comparing still life and figure reveals how collecting helped Gauguin bring particular relationships of colour and space into his own practice.
More works by Paul Gauguin
Merahi metua no Tehamana (Tehamana Has Many Parents or The Ancestors of Tehamana)
Mahana no atua (Day of the God)
Ia Orana Maria (Hail Mary)
Fatata te Miti (By the Sea)
Self-Portrait
Where Do We Come From? What Are We? Where Are We Going?
- Medium
- Oil on linen canvas
- Collection
- Art Institute of Chicago
- Accession number
- 1925.753
Sources
Public domain. Reproduction from Wikimedia Commons; museum original released under CC0.